By the Star when it setteth
Your comrade erreth not, nor is deceived
Nor doth he speak of (his own) desire
It is naught save an inspiration that is inspired
Which one of mighty powers hath taught him
One vigorous; and he grew clear to vie
When he was on the uppermost horizon
Then he drew nigh and came down
Till he was (distant) two bows' length or even nearer
And He revealed unto His slave that which He revealed
The heart lied not (in seeing) what it saw
Will ye then dispute with him concerning what he seeth
And verily he saw him yet another tim
By the lote-tree of the utmost boundary
Nigh unto which is the Garden of Abode
When that which shroudeth did enshroud the lote-tree
The eye turned not aside nor yet was overbold
Verily he saw one of the greater revelations of his Lord
Have ye thought upon Al-Lat and Al-'Uzz
And Manat, the third, the other
Are yours the males and His the females
That indeed were an unfair division
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them
Or shall man have what he coveteth
But unto Allah belongeth the after (life), and the former
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil)
Didst thou (O Muhammad) observe him who turned away
And gave a little, then was grudging
Hath he knowledge of the Unseen so that he seeth
Or hath he not had news of what is in the books of Mose
And Abraham who paid his debt
That no laden one shall bear another's load
And that man hath only that for which he maketh effort
And that his effort will be seen
And afterward he will be repaid for it with fullest payment
And that thy Lord, He is the goal
And that He it is who maketh laugh, and maketh weep
And that He it is Who giveth death and giveth life
And that He createth the two spouses, the male and the female
From a drop (of seed) when it is poured forth
And that He hath ordained the second bringing forth
And that He it is Who enricheth and contenteth
And that He it is Who is the Lord of Sirius
And that He destroyed the former (tribe of) A'ad
And (the tribe of) Thamud He spared not
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious
And Al-Mu'tafikah He destroye
So that there covered them that which did cover
Concerning which then, of the bounties of thy Lord, canst thou dispute
This is a warner of the warners of old
The threatened Hour is nigh
None beside Allah can disclose it
Marvel ye then at this statement
And laugh and not weep
While ye amuse yourselves
Rather prostrate yourselves before Allah and serve Him