Saad. By the Quran full (of) reminder
Nay, those who disbelieve (are) in self-glory and opposition
How many We destroyed before them of a generation, then they called out when there (was) no longer time (for) escape
And they wonder that has come to them a warner from themselves. And said the disbelievers, "This (is) a magician, a liar
Has he made the gods (into) one god? Indeed this (is) certainly a thing curious.
And went forth the chiefs among them that, "Continue, and be patient over your gods. Indeed, this (is) certainly a thing intended
Not we heard of this in the religion the last. Not (is) this but a fabrication
Has been revealed to him the Message from among us?" Nay, They (are) in doubt about My Message. Nay, not yet they have tasted My punishment
Or have they (the) treasures (of the) Mercy (of) your Lord the All-Mighty, the Bestower
Or for them (is the) dominion (of) the heavens and the earth and whatever (is) between them? Then let them ascend by the means
Soldiers - there (they will be) defeated among the companies
Denied before them (the) people (of) Nuh and Aad and Firaun, (the) owner (of) the stakes
And Thamud and (the) people (of) Lut and (the) companions (of) the wood. Those (were) the companies
Not all (of them) but denied the Messengers, so (was) just My penalty
And not await these but a shout one; not for it any delay
And they say, "Our Lord! Hasten for us our share before (the) Day (of) the Account.
Be patient over what they say, and remember Our slave, Dawood, the possessor of strength. Indeed, he (was) repeatedly turning
Indeed, We subjected the mountains with him glorifying in the evening and [the] sunrise
And the birds assembled, all with him repeatedly turning
And We strengthened his kingdom and We gave him [the] wisdom and decisive speech
And has (there) come to you (the) news (of) the litigants, when they climbed over the wall (of) the chamber
When they entered upon Dawood and he was afraid of them, they said, "(Do) not fear. (We are) two litigants, has wronged one of us to another, so judge between us in truth and (do) not be unjust and guide us to an even [the] path
Indeed, this (is) my brother, he has ninety-nine ewe(s) while I have ewe one; so he said, "Entrust her to me," and he overpowered in [the] speech.
He said, "Certainly, he has wronged you by demanding your ewe to his ewes. And indeed, many of the partners certainly oppress some of them [on] another except those who believe and do righteous deeds and few (are) they." And became certain Dawood that We (had) tried him, and he asked forgiveness (of) his Lord and fell down bowing and turned in repentance
So We forgave for him that. And indeed, for him with Us surely is a near access and a good place of return
"O Dawood! Indeed, We [We] have made you a vicegerent in the earth, so judge between [the] men in truth and (do) not follow the desire, for it will lead you astray from (the) way (of) Allah. Indeed, those who go astray from (the) way (of) Allah, for them (is) a punishment severe because they forgot (the) Day (of) Account.
And not We created the heaven and the earth and whatever (is) between them without purpose. That (is the) assumption (of) those who disbelieve. So woe to those who disbelieve, from the Fire
Or should We treat those who believe and do righteous deeds like those who spread corrupti in the earth? Or should We treat the pious like the wicked
(This is) a Book We have revealed it to you, blessed, that they may ponder (over) its Verses and may be reminded those of understanding
And We gave to Dawood Sulaiman, an excellent slave. Indeed, he (was) one who repeatedly turn
When were displayed to him in the afternoon excellent bred steeds
And he said, "Indeed, I [I] preferred (the) love (of) the good over (the) remembrance (of) my Lord." Until they were hidden in the veil
"Return them to me." Then he began (to) pass (his hand) over the legs and the necks
And certainly We tried Sulaiman, and We placed on his throne a body; then he turned
He said, "O my Lord! Forgive me and grant me a kingdom, not (will) belong to anyone after me. Indeed, You [You] (are) the Bestower.
Then We subjected to him the wind to flow by his command, gently, wherever he directed
And the devils, every builder and diver
And others bound in chains
"This (is) Our gift, so grant or withhold without account.
And indeed, for him with Us surely is a near access and a good place of return
And remember Our slave Ayyub, when he called his Lord, "That [I], (has) touched me Shaitaan with distress and suffering.
"Strike with your foot. This (is a spring of) water to bath cool and a drink.
And We granted [to] him his family and a like of them with them, a Mercy from Us and a Reminder for those of understanding
"And take in your hand a bunch and strike with it and (do) not break (your) oath." Indeed, We [We] found him patient, an excellent slave. Indeed, he repeatedly turned
And remember Our slaves Ibrahim and Ishaq and Ayyub, possessors (of) strength and vision
Indeed, We [We] chose them for an exclusive (quality); remembrance (of) the Home
And indeed, they to Us (are) from the chosen ones, the best
And remember Ismail and Al-Yasa and Dhul-kifl, and all (are) from the best
This (is) a Reminder. And indeed, for the righteous surely, is a good place of return
Gardens (of) Eternity, (will be) opened for them the gates
Reclining therein, they will call therein for fruit many and drink
And with them (will be) companions of modest well-matched
This (is) what you are promised for (the) Day (of) Account
Indeed, this (is) surely Our provision; not for it any depletion
This (is so)! And indeed, for the transgressors surely (is) an evil place of return
Hell; they will burn therein and wretched (is) the resting place
This (is so)! Then let theme it, boiling fluid and purulence
And other of its type (of various) kinds
This (is) a company bursting (in) with you. No welcome for them. Indeed, they (will) burn (in) the Fire
They say, "Nay! You - no welcome for you. You brought this upon us. So wretched (is) the settlement.
They will say, "Our Lord, whoever brought upon us this; increase for him a punishment double in the Fire.
And they (will) say, "What (is) for us not we see men we used to count them among the bad ones
Did we take them (in) ridicule or has turned away from them the vision?
Indeed, that (is) surely (the) truth - (the) quarreling (of the) people (of) the Fire
Say, "Only I am a warner, and not (is there) any god except Allah, the One the Irresistible
Lord (of) the heavens and the earth and whatever (is) between them, the All-Mighty, the Oft-Forgiving.
Say, "It (is) a news great
You from it tu
Not is for me any knowledge (of) the chiefs, the exalted when they were disputing
Not has been revealed to me except that only I am a warner clear.
When said your Lord to the Angels, "Indeed, going to create a human being from clay
So when I have proportioned him and breathed into him of My spirit, then fall down to him prostrating.
So prostrated the Angels all of them together
Except Iblis; he was arrogant and became of the disbelievers
He said, "O Iblis! What prevented you that you (should) prostrate to (one) whom I created with My Hands? Are you arrogant or are you of the exalted ones.
He said, "I am better than him. You created me from fire and You created him from clay.
He said, "Then get out of it, for indeed, you (are) accursed
And indeed, upon you (is) My curse until (the) Day (of) Judgment.
He said, "My Lord! Then give me until (the) Day they are resurrected.
He said, "Then indeed, you (are) of those given respite
Until (the) Day (of) the time well-known.
He said, 'Then by Thy might I will surely mislead them all
Except Your slaves among them the chosen ones.
He said, "Then (it is) the truth and the truth I say
Surely I will fill Hell with you and those who follow you among them all.
Say, "Not I ask you for it any payment, and not I am of the ones who pretend
Not it (is) except a Reminder to the worlds
And surely you will know its information after a time.