T (To)*, H (Ha)*:
We did not (Maa) reveal (Anzal'naa) the Koran (El'Qur'aana) to you (s) (Älai'ka) in order to (Li) suffer (Tash'qaa)
except (illa) as a reminder (69:48) (Taz'kiratan) for those who (Liman) fear (Yakh'sha).
A revelation (Tanziilan) from One who (Mimman') created (Khalaqa) the earth (El'Ar'do) and the highest (El'Ula) heavens (Es'Samaawaati).
The GRACIOUS (Er' Rah'maanu), firmly seated on (Es'tawaa Äla) the Throne (El'Är'shi).
To HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di) and whatever (Wamaa) is between them (Bai'nahumaa) and whatever (Wamaa) is beneath (Tah'ta) the soil (Etthara).
And (Wa) if (In) you declare (Taj'har Bi) the word (El'Qaw'li), then (Fa) indeed, HE (Innahu) knows (Ya'lamu) the secret (Es'Sirra) and (Wa) the hidden (Akh'fa).
GOD (Ellahu); there is no god (Laa ilaaha) except (illa) HIM (Huwa), to HIM belongs (Lahu) the best (El'Hus'naa) names (El'As'maa'u). (59:23-24)
And (Wa) has (Hal') the discourse (Hadiithu) of Moses (Muusa) reached you (s) (Ataa-ka)? (79:15)
When (Iz') he saw (Ra'aa) a fire (Naaran), and (Fa) he said to (Qaala Li) his family (Ah'li-hi). "Stay here (Em'kuthuu), I (Innii) have perceived (Aanas'tu) a fire (Naaran); perhaps I (Laällii) will bring you (Aatii-kum Bi) a firebrand (Qabasin) thereof (Min'ha) or (Aw') find (Ajidu) guidance (Hudaa) at (Älaa) the fire (En'Naari)."
So (Fa) when (Lammaa) he came to it (Ataa-ha), he was called (Nuudiya), "O (Yaa) Moses (Muusa),
indeed (Innii) I am (Ana') your LORD (Rabbu-ka); so (Fa) take off (Ekh'la') your sandals (Na'lai'ka). Indeed, you (Innaka) are in (Bi) the Holy (El'Muqaddasi) Valley (El'Waadi) of Tuwa (Tuwaa).
"And (Wa) I (Anaa) have chosen you (Moses) (Ekh'tar'tu-ka), so (Fa) listen (Es'tami' ) to what (Limaa) is being inspired (Yuuha).
"Indeed, I (Innanii) am the GOD (Anaallahu); there is no god (Laa ilaaha) except (illa) ME (Ana'). So (Fa) worship ME (E'bud'nii) and (Wa) establish (Aqimi) the Litany (Es'Solaata) for (Li) MY remembrance (Zik'rii).
"Indeed (Inna), the Hour (Es'Saa'äta) is coming (Aatiyatun); I almost (Akaadu) conceal it (Ukh'fii-ha) in order to (Li) recompense (Tuj'zaa) every (Kullu) soul (Naf'si) for what (Bimaa) it strives (Tas'ää).
"So (Fa) do not let (Laa) one who (Man) does not (Laa) believe (Yu'minu) in it (Bihaa) and (Wa) follows (Ettabaä) his inclination (Hawaa-hu) divert you (Moses) (Yasuddannaka) from it (Än'haa), then (Fa) you would perish (Tar'daa).
"And (Wa) what (Maa) is that (Til'ka) in (Bi) your right hand (Yamiini-ka), O (Yaa) Moses (Muusaa)?"
He (Moses) said (Qaala), "It (Hiya) is my staff (Äsoaya). I recline (Atawakkau') on it (Älai'haa), and (Wa) I agitate (Ahusshu) over (Älaa) my sheep (Ganamii) with it (Bihaa), and (Wa) I have (Lii) other (Ukh'raa) purposes (Ma'aaribu) for it (Fiiha)."
HE (God) said (Qaala), "Throw it (Al'qi-haa), O (Yaa) Moses (Muusaa)."
So (Fa) he threw it (Al'qaa-ha), and (Fa) then (Izaa) it (Hiya) became a snake (Hayyatun), moving (Tas'ää).
HE (God) said (Qaala), "Seize it (Khuz'haa) and do not (Walaa) fear (Takhaf'); We will return it (Sa Nueedu-haa) to its (-haa) previous (El'Uula) motion (Siirata-).
"And (Wa) enfold (Ed'mum') your hand (Yada-ka) into (ilaa) your flank (Janaahi-ka); it will come out (Takh'ruj') white (26:33) (Bai'doa'a) without (Min' Gai'ri) evil (Suu'in); as another (Ukh'raa) sign (Aayatan)
that (Li) We may show you (Moses) (Nuriya-ka) some of (Min') Our (-naa) major (El'Kub'ra) signs (Aayaati-).
"Go (Ez'hab) to (ilaa) Pharaoh (Fir'äw'na). Indeed, he (Innahu) has transgressed (Togaa)."
He (Moses) said (Qaala), "LORD (Rabbi), expound (Esh'rah') my bosom (Sod'rii) for me (Lii)
and (Wa) make my affair (Am'rii) easy (-Yassir') for me (Lii).
"And (Wa) untie (Eh'lul') the knot (mutter) (Uq'datan) from (Min) my tongue (Lisaanii)
that they may comprehend (Yaf'qahu') my speech (Qaw'lii),
and (Wa) appoint (Ej'äl) for me (Lii) a minister (25:35) (Waziiran) from (Min') my family (Ah'lii),
my brother (Akhii) Aaron (Haaruuna);
strengthen (Esh'dud') with him (Bihi) as my help (back up) (Az'rii),
and (Wa) associate him (Ash'rik'hu) in (Fii) my affair (Am'rii)
so that (Kai') we may glorify YOU (Nusabbiha-ka) frequently (Kathiiraa),
and (Wa) commemorate YOU (Naz'kura-ka) frequently (Kathiiraa).
"Indeed, YOU (Innaka) are (Kunta) cognizant of us (Basiiraa Bi-naa)."
HE (God) said (Qaala), "Your request (Su'laka) has been (Qad') granted (Uutiita), O (Yaa) Moses (Muusaa).
"For (Wa) We had certainly (Laqad') favoured you (Moses) (Manannaa Älai'ka) some other (Ukh'raa) time (Marratan),
when (Iz') We inspired (Aw'hai'naa) to (ilaa) your mother (Ummi-ka) what (Maa) We inspired (Yuuha),
that (Ani), "Cast him (Eq'zifii-hi) into (Fii) a box (Ettaabuuti), and (Fa) cast him (Eq'zifii-hi) into (Fii) the sea (El'Yammi), and let (Fal') the sea (El'Yammu) throw him (Yul'qi-hi) to (Bi) the coast (Es'Saahili); he will be taken by (Ya'khuz'hu) an enemy (Äduwwun) to ME (Lii) and (Wa) an enemy (Äduwwun) to him (Lahu)." And (Wa) I bore down (Al'qai'tu) on you (Moses) (Älai'ka) affection (love) (Mahabbatan) from ME (Minnii) so (Wa) that (Li) you would be brought (Tus'naä) before (Älaa) MY eye (Äi'nii).
"When (Iz') your sister (Ukh'tu-ka) walked (Tam'shii) and (Fa) said (Taquulu), "Shall (Hal) I show you (Adullu-kum Älaa) who (Man) can support him (take care of) (Yak'fulu-hu)?" So (Fa) We returned you (Moses) (Raja'naa-ka) to (ilaa) your mother (Ummi-ka) in order to (Kai') entertain her eyes (Taqarra Äi'nu-haa) and not (Walaa) to grieve (Tah'zan). And (Wa) you killed (Qatal'ta) someone (Naf'san), then (Fa) We rescued you (Najjai'naa-ka) from (Mina) the distress (El'Gammi) and (Wa) tested you (Fatannaa-ka) with a trial (Futuuna). And (Fa) you lingered (Labith'ta) among (Fii) the people (Ah'li) of Midian (Mad'yana) for years (Siniina), then (Thumma) you came (Ji'ta) by (Älaa) destiny (Qadarin), O (Yaa) Moses (Muusa).
"And (Wa) I (God) produced you (Es'tona'tu-ka) for (Li) Myself (Naf'sii).
"You (Moses) (Anta) and (Wa) your brother (Akhuu-ka) should go (Ez'hab') with (Bi) MY signs (Aayaatii) and do not (Walaa) be weak (Taniyaa) in (Fii) MY remembrance (Zik'rii).
"Go (Ez'habaa) to (ilaa) Pharaoh (Fir'äw'na). Indeed, he (Innahu) has transgressed (Togaa).
"And (Fa) speak (Quulaa) to him (Lahu) a gentle (Layyinan) speech (Qaw'lan) perhaps he (Laällahu) will take heed (Yatazakkaru) or (Aw') fear (Yakh'shaa)."
They (both) said (Qaalaa), "Our LORD (Rabba-naa), indeed we (Innanaa) fear (Nakhaafu) that (An) he (Pharaoh) would overpower us (Yuf'ruta Älai'naa) or (Aw') that (An) he would transgress (Yat'gaa)."
HE (God) said (Qaala), "Do not (Laa) fear (Takhaafaa). Indeed, I am (Innanii) with you both (Maäkumaa); I hear (As'mau) and (Wa) see (Araa).
"So approach him (Fa'tiyaa-hu) and (Fa) say (Quulaa), "Indeed, we (Innaa) are messengers (Rasuulaa) of your LORD (Rabbi-ka), so (Fa) send (Ar'sil') the Children of Israel (Banii Is'raa'iila) with us (Maänaa) and do not (Walaa) punish them (Tuäzzib'hum'). We have (Qad') brought you (Ji'naa-ka Bi) signs (miracles) (Aayatin) from (Min) your LORD (Rabbi-ka); and (Wa) peace (Es'Salaamu) be upon (Älaa) whoever (Mani) follows (Ettabaä) the Guidance (El'Hudaa).
"Indeed (Innaa), it has been (Qad') inspired to us (Uuhiya ilai'naa) that (Anna) the punishment (El'Äzaaba) will be upon (Älaa) whoever (Man) denies (Kazzaba) and (Wa) turns away (Tawallaa)."
He (Pharaoh) said (Qaala), "So (Fa) who (Man) is the LORD of you both (Rabbu-kumaa), O (Yaa) Moses (Muusaa)?"
He (Moses) said (Qaala), "Our LORD (Rabbu-naa) is the One who (Ellazii) has given (A'toa) everything (Kulla Shai'in) its creation (Khal'qa-hu) and then (Thumma) guides (Hadaa)."
He (Pharaoh) said (Qaala), "Then (Fa) what (Maa) is the situation (Baalu) of the previous (El'Uulaa) generations (El'Quruuni)?"
He (Moses) said (Qaala), "Its knowledge (il'mu-haa) is with (Enda) my LORD (Rabbii) in (Fii) a register (Kitaabin). My LORD (Rabbii) does not (Laa) err (Yadillu) nor (Walaa) forget (Yansa).
"The One who (Ellazii) has made (Jaäla) the earth (El'Ar'do) a cradle (Mah'dan) for you (Lakumu) and (Wa) inserted (Salaka) roads (Subulan) for you (Lakum') therein (Fiihaa) and sent down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai) to (Fa) produce (Akh'raj'naa) kinds (Az'waajan) of (Min) diverse (Shattaa) plants (Nabaatin) thereby (Bihi);
to eat (Kulu') and (Wa) pasture (Er'äw') your livestock (An'ääma-kum')." Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) those (U'lii) of intellect (En'Nuhaa).
From it (the earth) (Min'haa) We created you (p) (Khalaq'naa-kum'), and (Wa) into it (Fiihi) We will return you (Ueedu-kum'), and (Wa) from it (Min'haa) We will bring you forth (Nukh'riju-kum') another (Ukh'raa) time (Taaratan).
And (Wa) We had certainly (Laqad') showed him (Arai'naa-hu) Our signs (Aayaati-naa), all of them (Kullahaa), but (Fa) he (Pharaoh) denied (Kazzaba) and (Wa) refused (Abaa).
He (Pharaoh) said (Qaala), "Did you come to us (Aji'ta-naa) to (Li) evict us (Tukh'rija-naa) from (Min') our land (Ar'di-naa) with (Bi) your sorcery (Sih'ri-ka), O (Yaa) Moses (Muusaa)?
"Then (Fa) we will (La) present you (Na'tiyannaka Bi) sorcery (Sih'rin) like it (Mith'li-hi), so (Fa) make (Ej'äl') an appointment (Maw'edan) at a settled (Suwaa) location (Makaanan) which (-hu) neither (Laa) we (Nah'nu) nor (Walaa) you (Anta) would break (violate) (Nukh'lifu-)."
He (Moses) said (Qaala), "Your appointment (Maw'edu-kum') is on the Day (Yaw'mu) of Adornment (Ez'Ziinati), so (Wa) let (An) the people (En'Naasu) gather (Yuh'shara) at forenoon (Duhaa)."
So (Fa) Pharaoh (Fir'äw'nu) turned away (Tawallaa) and (Fa) gathered (Jamaä) his stratagem (Kai'da-hu) and then (Thumma) came (Ataa).
Moses (Muusaa) said (Qaala) to them (Lahum), "Woe to you (Wai'lakum')! Do not (Laa) fabricate (Taf'taru') falsehood (Kaziban) against GOD (Älaallahi), then (Fa) HE will rub you off (Yus'hita-kum) with (Bi) punishment (Äzaabin); for (Wa) whoever (Mani) fabricates (Ef'taraa) will indeed (Qad') fail (Khaaba)."
So (Fa) they disputed with (Tanaaza'uu') their affair (Am'ra-hum) between them (Bai'nahum') and (Wa) confided (Asarru') a secret conversation (conspiracy) (En'Naj'waa).
They said (Qaaluu'), "Indeed (In'), these (Haazaani) are (La) two sorcerers (Saahiraani) who intend (Yuriidaani) to (An) evict you (p) (Yukh'rijaa-kum) from (Min') your land (Ar'di-kum) with (Bi) their sorcery (Sih'ri-himaa) and (Wa) to take away (Yaz'habaa Bi) your (-kumu) ideal (El'Muth'la) way (Tariiqati-).
"So (Fa) gather (Aj'miu') your stratagem (Kai'da-kum') and then (Thumma) come (E'tu') in a row (Soffaan); and (Wa) whoever (Mani) exploits (Es'ta'laa) today (El'Yaw'ma) has indeed (Qad') succeeded (Af'laha)."
They said (Qaalu'), "O (Yaa) Moses (Muusaa), either (Immaa An) you throw (Tul'qiya), or (Wa Immaa An) we will be (Nakuuna) the first (Awwala) who (Man') throw (Al'qaa)."
He (Moses) said (Qaala), "Rather (Bal'), you throw (Al'qu')," and (Fa) then (Izaa) their ropes (Hibaalu-hum') and (Wa) their staffs (Esiyyu-hum') appeared to him (Yukhayyalu ilai'hi) that they (Annaha) were moving (Tas'ää) from (Min) their sorcery (Sih'ri-him').
So (Fa) Moses (Muusa) sensed (Aw'jasa) fear (Khiifatan) within (Fii) himself (Naf'si-hi).
We said (Qul'naa), "Do not (Laa) fear (Takhaf'); indeed (Innaka), you (Moses) (Anta) are superior (El'A'laa).
"And (Wa) throw (Al'qi) what (Maa) is in (Fii) your right hand (Yamiini-ka); it will seize (Tal'qaf') what (Maa) they have crafted (Sonauu'). They have only (Innamaa) crafted (Sonau') the stratagem (Kai'du) of a sorcerer (Saahirin), but (Wa) the sorcerer (Es'Saahiru) will not (Laa) succeed (Yuf'lihu) wherever (Hai'thu) he occurs (Ataa)."
So (Fa) the sorcerers (Es'Saharatu) dropped down (Ul'qiya) in prostration (Sujaddan), saying (Qaaluu'), "We have believed (Aamannaa) in (Bi) the LORD (Rabbi) of Aaron (Haaruuna) and Moses (Muusaa)."
He (Pharaoh) said (Qaala), "Did you believe HIM (Aamantum' Lahu) before (Qab'la An’) I permit you (Aazana La-kum')? Indeed, he (Moses) (Innahu) is (La) your senior (Kabiiru-kumu) who (Ellazii) has taught you (Ällama-kumu) sorcery (Es'Sih'ra). So (Fa) I will (La) amputate (Uqattiänna) your hands (Ai'diya-kum') and (Wa) your legs (Ar'jula-kum) from (Min') opposite sides (Khilaafin), and I will (La) crucify you (Usallibannakum') on (Fii) the trunks (Juzuue) of date palms (En'Nakh'li), and (Wa) you will (La) know (Ta'lamunna) which of us (Ayyunaa) is severer (Ashaddu) in punishment (Äzaaban) and more lasting (26:49) (Ab'qaa)."
They (the sorcerers) said (Qaalu'), "We will never (Lan) prefer you (Pharaoh) (Nu'thira-ka) over (Älaa) what (Maa) has come to us (Jaa'a-naa) of (Mina) proofs (El'Bayyinaati) and (Wa) the One who (Ellazii) created us (Fatora-naa). So (Fa) decree (Eq'di) whatever (Maa) you (Anta) decide (Qaadin). You can only (Innamaa) decree (Taq'dii) in this (Haazihi) worldly (Ed'Dun'ya) life (El'Hayaata).
"Indeed (Innaa), We have believed (Aamannaa) in (Bi) our LORD (Rabbi-naa) that (Li) HE may forgive us (Yag'fira Lanaa) for our mistakes (Khatoaya-naa) and (Wa) for (Älai'hi) what (Maa) you (Pharaoh) compelled us (Ak'rah'ta-naa) of (Mina) sorcery (Es'Sih'ri). And (Wa) GOD (Ellahu) is better (Khai'run) and (Wa) more lasting (Ab'qaa)."
Indeed, he (Innahu) who (Man) comes (Ya'ti) to his LORD (Rabba-hu) as a criminal (Muj'riman), then (Fa) indeed (Inna), for him (Lahu) is Hell (Jahannama); wherein (Fiihaa) he neither (Laa) dies (Yamuutu) nor (Walaa) lives (Yah'ya).
But (Wa) whoever (Man) comes to HIM (Ya'ti-hi) as a believer (Mu'minan) having (Qad') done (Ämila) good deeds (Es'Soalihaati), then (Fa) those (U'laaika) will have (Lahumu) the highest (El'Ulaa) degrees (Ed'Darajaatu);
gardens (Jannaatu) of Eden (Äd'nin), beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiiha). And (Wa) that (Zaalika) is the reward (Jazaau) of whoever (Man) purifies (Tazakkaa).
And (Wa) We had certainly (Laqad') inspired (Aw'hai'naa) to (ilaa) Moses (Muusaa) that (An'), "Travel with (As'ri Bi) MY servants (Ebaadii) and (Fa) strike (Ed'rib') a dry (Yabasan) path (Tariiqan) through (Fii) the sea (El'Bah'ri) for them (Lahum'); you shall not (Laa) fear (Takhaafu) being overtaken (Darakan) nor (Walaa) shall you be afraid (Takh'shaa)."
So (Fa) Pharaoh (Fir'äw'nu) pursued them (At'baä-hum') with (Bi) his soldiers (Junuudi-hi), and (Fa) they (the enemies) were covered (Gashiya-hum) by what (Maa) covered them (Gashiya-hum') of (Mina) the sea (El'Yammi).
And (Wa) Pharaoh (Fir'äw'nu) misled (Adolla) his people (Qaw'ma-hu) and (Wa) could not (Maa) guide (Hadaa).
“O (Yaa) Children of Israel (Banii Is'raa'iila), We had certainly (Qad') rescued you (Anjai'naa-kum) from (Min') your enemy (Äduwwi-kum'), and (Wa) We made an appointment with you (Waaed'naa-kum') at the right (El'Ai'mana) side (Jaaniba) of the Mount (Sinai) (Ettuuri), and (Wa) We sent down (Nazzal'naa) to you (Älai'kumu) manna (El'Manna) and quails (Es'Sal'waa),
"Eat (Kulu') from (Min) the good things (Toyyibaati) which (Maa) We have provided for you (Razaq'naa-kum') but (Wa) do not (Laa) transgress (Tot'gaw') therein (Fiihi), then (Fa) MY wrath (Gadobii) will arrive (Yahilla) upon you (Älai'kum'). And (Wa) whomever (Man) MY wrath (Gadabii) arrives (Yah'lil') upon him (Älai'hi), then (Fa) he has indeed (Qad') fallen (Hawaa).
"And (Wa) indeed, I am (Innii) the (La) Forgiver (Gaffaarun) for whoever (Liman) repents (Taaba) and (Wa) believes (Aamana) and (Wa) acts (Ämila) righteous (Soalihan) and then (Thumma) remains guided (Eh'tadaa).”
“And (Wa) what (Maa) made you (Moses) hasten (A'jala-ka) away from (Än) your people (Qaw'mi-ka), O (Yaa) Moses (Muusaa)?"
He (Moses) said (Qaala), "Those are (Hum' U'laai) upon (Älaa) my footprint (step) (Atharii), so (Wa) I hastened (Äjil'tu) to YOU (ilai'ka); LORD (Rabbi), that (Li) YOU may be pleased (Tar'doa)."
HE (God) said (Qaala), "For (Fa) indeed (Innaa), We have trialled (Fatannaa) your people (Qaw'ma-ka) after you (Min Ba'di-ka), but (Wa) the Samaritan (Es'Saamiriyyu) has misguided them (Adolla-humu)."
So (Fa) Moses (Muusaa) returned (Rajaä) to (ilaa) his people (Qaw'mi-hi), infuriated (Gad'baana) and sorrowful (Asifaan). He said (Qaala), "O (Yaa) my people (Qaw'mi), did (A-) your LORD (Rabbu-kum') not (-lam') promise you (Yaed'kum') a good (Hasanan) promise (Wa'dan)? Was (A-) the agreement (El'Äh'du) then (-fa) too long for you (Toala Älai'kumu), or (Am') do you want (Aradttum') the wrath (Gadobun) of (Min) your LORD (Rabbi-kum') to (An) arrive (Yahilla) upon you (Älai'kum'), and (Fa) you broke (Akh'laf'tum) my appointment (Maw'edii)?"
They said (Qaalu'), "We did not (Maa) break (violate) (Akh'laf'naa) your appointment (Maw'eda-ka) by (Bi) our control (Mal'ki-naa), but (Walaakinnaa) we carried (Hummil'naa) burdens (Aw'zaaran) from (Min) the people's (El'Qaw'mi) adornment (Ziinati), so (Fa) we threw them (Qaz'fa'naa-haa), and (Fa) thus (Kazaalika) did the Samaritan (Es'Saamiriyyu) cast (Al'qaa)."
So (Fa) he (the Samaritan) produced (Akh'raja) for them (Lahum') the embodiment (Jasadan) of a calf (Ej'lan) which had (Lahu) a moo sound (Khuwaarun), then (Fa) they said (Qaalu'), "This (Haaza) is your god (ilaahu-kum') and (Wa) the god (ilaahu) of Moses (Muusaa)," but (Fa) he forgot (Nasiyaa).
Did they not (Afalaa) see (Yaraw'na) that it could not (Allaa) return (Yar'jiu) a word (Qaw'lan) to them (ilai'him') nor (Walaa) possesses (Yam'liku) adversity (Dorraan) for them (Lahum') nor (Walaa) benefit (Naf'ää)?
Although (Wa) Aaron (Haaruunu) had already (Laqad') told them (Qaala Lahum') earlier (Min Qab'lu), "O (Yaa) my people (Qaw'mi), you are only (Innamaa) being tested (Futintum) with it (Bihi), for (Wa) indeed (Inna), your LORD (Rabba-kumu) is the GRACIOUS (Er' Rah'maanu), so (Fa) follow me (Ettabiuu-nii) and (Wa) obey (Atiiuu) my command (Am'rii)."
They said (Qaalu'), "We will never (Lan) quit (Nab'raha) being devoted (Ääkifiina) to it (the calf) (Älai'hi) until (Hattaa) Moses (Muusa) returns (Yar'jiä) to us (ilai'naa)."
He (Moses) said (Qaala), "O (Yaa) Aaron (Haaruunu), what (Maa) prevented you (Manaä-ka), when (Iz') you saw them (Ra'ai'ta-hum') misguided (Dolluu')
to not (Allaa) follow me (Tattabiäni)? Have you then (Afa-) disobeyed (-äsoi'ta) my command (Am'rii)?"
He (Aaron) said (Qaala), "O son of my mother (Yaab'naumma); do not (Laa) seize me (Ta'khuz') by (Bi) my beard (Lih'yatii) nor (Walaa) by (Bi) my head (Ra'sii). Indeed, I (Innii) feared (Khashiitu) that (An) you (Moses) would say (Taquula), 'You (Aaron) have caused division (Farraq'ta) among (Bai'na) the Children of Israel (Banii Is'raa'iila) and (Wa) have not (Lam') observed (Tar'qub') my word (Qaw'lii).' "
He (Moses) said (Qaala), "And (Fa) what (Maa) was your affair (Khat'bu-ka), O (Yaa) Samaritan (Saamiriyyu)?"
He (the Samaritan) said (Qaala), "I saw (Basur'tu) what (Bimaa) they could not (Lam') see (Yab'suru' Bihi), so (Fa) I grabbed (Qabad'tu) a fistful (Qab'datan) from (Min') the footprint (Athari) of the Messenger (Er'Rasuuli) and (Fa) discarded it (Nabaz'tu-haa), and (Wa) thus (Kazaalika) did my soul (Naf'sii) entice me (Sawwalat' Lii)."
He (Moses) said (Qaala), "Then (Fa) go (Ez'hab'), for (Fa) indeed (Inna), you will have (Laka) throughout (Fii) this life (El'Hayaati) to (An) be told (Taquula), 'No (Laa) touching (Misaasa).' And (Wa) indeed (Inna), you have (Laka) an appointment (Maw'edan) which (-hu) will never (Lan) be broken (Tukh'lafa-). Look (Enzur') at (ilaa) your god (ilaahi-ka) to (Älai'hi) which (Ellazii) you have remained (Zol'ta) devoted (Ääkifan). We will (La) burn it (Nuharriqannahu), and then (Thumma) we will (La) blow it up (Nansifannahu) into (Fii) the sea (El'Yammi) by explosion (Nas'faa).
"Your (-kumu) only (Innamaa) god (ilaahu-) is the GOD (Ellahu); whom (Ellazii) there is no god (Laa ilaaha) except (illa) HIM (Huwa). And (Wa) HE has encompassed (Wasiä) all (Kulla) things (Shai'in) in knowledge (il'maa)."
We thus (Kazaalika) narrate (-Naqussu) to you (s) (Älai'ka) from (Min') the news (Anbaai) of what (Maa) had (Qad') preceded (Sabaqa). And (Wa) We have (Qad’) given you (s) (Aatai'naa-ka) a remembrance (38:1) (Zik'raa) from Us (Min Ladunnaa).
Whoever (Man') turns away from it (A'rada Än'hu), then (Fa) indeed, he (Innahu) will bear (Yah'milu) a burden (Wiz'raa) on the Day of Resurrection (Yaw'mal' Qiyaamati).
They will be therein (Fiihi) eternally (Khaalidiina), and (Wa) evil (Saa'a) it is for them (Lahum') on the Day of Resurrection (Yaw'mal' Qiyaamati) as a load (Him'laa);
the day (Yaw'ma) the horn (Es'Suuri) will be blown (Yunfakhu Fii), and (Wa) We will assemble (Nah'shuru) the criminals (El'Muj'rimiina) on that day (Yaw'maizin), blue in colour (Zur'qaa).
They will be talking privately (Yatakhaafatuuna) among themselves (Bai'nahum'), "You only (In illa) lingered (Labith'tum') for ten days (Äsh'raa)!"
We (Nah'nu) are aware (A'lamu) of what (Bimaa) they say (Yaquuluuna) when (Iz') the optimal of them (Am'thalu-hum') in way (Tariiqatan) will say (Yaquulu), "You only (In illa) lingered (Labith'tum') for a day (Yaw'maa)."
And (Wa) they ask you (s) (Yas'aluunaka) about (Äni) the mountains (El'Jibaali), then (Fa) say (Qul'): "My LORD (Rabbii) will blow them up (Yansifu-haa) by explosion (Nas'faa).
"And (Fa) HE will leave them (Yazaru-haa) as a barren (Sof'sofaa) lowland (Qaa'än);
neither (Laa) will you see (Taraa) a bend (Ewajan) nor (Walaa) a curve (Am'tan) therein (Fiihaa)."
On that day (Yaw'maizin), they (p) will follow (Yattabiuuna) the Caller (54:6) (Ed'Daaeya) without (Laa) a bend (twist) (Ewaja) to him (Lahu), and (Wa) all voices (El'As'waatu) will humble (Khashaäti) before the GRACIOUS (Lir' Rah'maani), then (Fa) you will only (Laa illa) hear (Tas'mau) whispers (Ham'saa).
On that day (Yaw'maizin), intercession (2:123) (Es'Shafaa'ätu) will not (Laa) be useful (benefit) (Tanfau), except (illa) for (Lahu) whom (Man') the GRACIOUS (Er' Rah'maanu) has permitted (Azina) and (Wa) approved (Radiya) a speech (Qaw'lan) for him (Lahu).
HE (God) knows (Ya'lamu) what (Wa) is before them (Bai'na Ai'dii-him) and what (Wamaa) is behind them (Khal'fahum'), but (Wa) they do not (Laa) encompass HIM (Yuhiituuna Bihi) in knowledge (il'maa).
All faces (El'Wujuuhu) will yield (Änati) to the LIVING (Lil' Hayyi), the ETERNAL (El' Qayyuumi); and (Wa) whoever (Man') carries (Hamala) an injustice (Zul'maa) will indeed (Qad') fail (Khaaba).
And (Wa) whoever (Man) acts (Ya'mal') of (Mina) good deeds (Es'Soalihaati) while (Wa) being (Huwa) a believer (Mu'minun), then (Fa) he will not (Laa) fear (Yakhaafu) any injustice (Zul'man) nor (Walaa) harm (Had'maa).
And (Wa) thus (Kazaalika) We have revealed it (Anzal'naa-hu)(Ärabiyyan) reading (Qur'aanan) and (Wa) have conducted (Sorraf'naa) therein (Fiihi) of (Mina) all threat (El'Waeedi) perhaps they (Laällahum) will reverence (Yattaquuna) or (Aw') it would cause (Yuh'dithu) remembrance (Zik'raa) for them (Lahum).
So (Fa) exalted is GOD (Ta'ääla-llahu), the KING (El' Maliku), the TRUTH (El' Haqqu). And (Wa) do not (Walaa) hasten (Ta'jal') with (Bi) the Koran (El'Qur'aani) before (Min Qab'li) its inspiration (6:19) (Wah'yu-hu) is (An) completed (Yuq'daa) to you (s) (ilai'ka), and say (Qul): "LORD (Rabbi), increase me (Zid'nii) in knowledge (il'maa)."
And (Wa) We certainly (Laqad') made an agreement with (Ähid'naa ilaa) Adam (Aadama) before (Min Qab'lu), but (Fa) he forgot (Nasiya); and (Wa) We did not (Lam') find (Najid') determination (Äz'maa) in him (Lahu).
And (Wa) when (Iz') We said (Qul'naa) to the Angels (Lil' Malaaikati), "Prostrate (Es'judu') to (Li) Adam (2:34) (Aadama)," and (Fa) they prostrated (Sajaduu'), except (illaa) Lucifer (Ib'liisa); he refused (Abaa).
So (Fa) We said (Qul'naa), "O (Yaa) Adam (Aadamu), indeed (Inna) this (Haaza) is an enemy (Äduwwun) to you (Adam) (Laka) and (Wa) to (Li) your mate (f) (Ziw'ji-ka). Therefore (Fa) do not let him evict you both (Yukh'rijannakumaa) from (Mina) the garden (El'Jannati), then (Fa) you would suffer (Tash'qaa).
"Indeed (Inna), for you (Laka) is no (Alla) hunger (Tajuuä) therein (Fiiha) nor (Walaa) nudity (Ta'raa).
"And (Wa) that you (Adam) (Annaka) will not (Laa) be thirsty (Taz'mau') therein (Fiiha) nor (Walaa) be in the heat (sun) (Tad'haa)."
But (Fa) the devil (Es'Shai'toanu) whispered (Was'wasa) to him (ilai'hi); he said (Qaala), "O (Yaa) Adam (Aadamu), shall (Hal') I direct you (Adullu-ka) to (Älaa) the tree of eternity (tree of life) (Shajaratil' Khul'di) and (Wa) a dominion (Mul'kin) without (Laa) deterioration (Yab'laa)?”
Thus (Fa), they ate (Akalaa) from it (Min'ha), so (Fa) their bodies (shame) (Saw'aatu-humaa) appeared (Badat') to them both (Lahumaa), and (Wa) they immediately began (Tofiqaa) to cover themselves (Yukh'sifaani Älai'himaa) with (Min) the leaves (Waraqi) of the garden (El'Jannati). So (Wa) Adam (Aadamu) disobeyed (Äsoa) his LORD (Rabba-hu) and (Fa) strayed (Gawaa).
But (Thumma) his LORD (Rabbu-hu) chose him (Ej'tabaa-hu) and (Fa) forgave him (2:37) (Taaba Älai'hi) and (Wa) guided (Hadaa).
HE (God) said (Qaala), "Descend (Eh'bitoa) therefrom (Min'haa), all together (Jamiiän); as enemies (Äduwwun) to (Li) each other (Ba'du-kum’ Ba'din). And (Fa) when (Immaa) guidance (Hudan) comes to you (Ya'tiyannakum) from ME (Minnii), then (Fa) whoever (Mani) follows (Ettabaä) MY guidance (2:38) (Hudaaya), thence (Fa) he will not (Laa) go astray (Yadillu) nor (Walaa) suffer (Yash'qaa).
And (Wa) whoever (Man') turns away from (A'rado Än) MY remembrance (43:36) (Zik'rii), then (Fa) indeed (Inna), he will have (Lahu) a miserable (Donkaan) life (Maeeshatan), and We will assemble him (Nah'shuru-hu) blind (A'maa) on the Day of Resurrection (Yaw'mal' Qiyaamati).
He (the human) will say (Qaala), "LORD (Rabbi), why (Lima) did you assemble me (Hashar'tanii) blind (A'maa) while (Wa) I have (Qad') been (-Kuntu) seeing (a seer) (Basiiraa)?"
HE (God) will say (Qaala), "Thus (Kazaalika) did Our verses (Aayaatu-naa) come to you (Atat'ka), but (Fa) you forgot them (Nasiita-ha); and (Wa) likewise (Kazaalika) will you be forgotten (Tunsaa) today (El'Yaw'ma)."
And (Wa) thus (Kazaalika) will We requite (Naj'zii) whoever (Man') transgressed (As'rafa) and (Wa) did not (Lam') believe (Yu'min) in (Bi) the verses (Aayaati) of his LORD (Rabbi-hi). And (Wa) the (La) punishment (Äzaabu) of the hereafter (El'Aakhirati) is severer (Ashaddu) and more lasting (Ab'qaa).
Has it then not (Afalam') pointed to them (Yah'di Lahum') how many (Kam') of (Mina) the generations (El'Quruuni) We have annihilated (Ah'lak'naa) before them (Qab'lahum) as they walk (Yam'shuuna) in (Fii) their houses (Masaakini-him')? Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) those (Uulii) of intellect (En'Nuhaa).
And (Wa) if (Law') not (Laa) a word (Kalimatun) had preceded (Sabaqat') from (Min) your LORD (s) (Rabbi-ka) and (Wa) a fixed (Musammaa) term (Ajalun), it would have (La) been (Kaana) a necessity (Lizaaman).
So (Fa) be patient (Es'bir) over (Älaa) what (Maa) they (p) say (Yaquuluuna) and (Wa) glorify (Sabbih') with (Bi) praise (Ham'di) of your LORD (s) (Rabbi-ka) before (Qab'la) the rising (Tuluue) of the sun (dawn) (Es'Shamsi) and before (Qab'la) its setting (evening) (Guruubi-ha); and (Wa) during (Min' Aanaai) the night (middle) (Ellai'li), thus (Fa) glorify (Sabbih') at (Wa) the sides (ends) (At'raafa) of the daytime (En'Nahaari) perhaps you (s) (La'ällaka) will be pleased (Tar'doa). (50:39-40 / 76:25-26)
And (Wa) do not (Laa) extend (Tamuddanna) your eyes (s) (Äi'nai'ka) toward (ilaa) what (Maa) We have given kinds (Az'waajan) of them (Min'hum') to enjoy (-Matta'naa Bihi), the splendour (Zah'rata) of the worldly (Ed'Dun'ya) life (El'Hayaati) is so that (Li) We might test them (Naf'tina-hum') therein (Fiihi); but (Wa) the sustenance (Riz'qu) of your LORD (s) (Rabbi-ka) is better (Khai'run) and more lasting (Ab'qaa).
And (Wa) command (E'mur') your family (s) (Ah'la-ka) to (Bi) the Litany (Es'Solaati) and (Wa) be patient (Es'tabir) thereupon (Älai'ha). We do not (Laa) ask you for (Nas'alu-ka) sustenance (Riz'qan); We (Nah'nu) provide for you (Nar'zuqu-ka), and (Wa) the outcome (El'Ääqibatu) is for piousness (Lit Taq'waa).
And (Wa) they say (Qaalu), "Why (Law') does he not (Laa) bring us (Ya'tii-naa) a sign (Aayatin) from (Min) his LORD (Rabbi-hi)?" Or has there not (Awalam') come to them (Ta'ti-him) a proof (Bayyinatun) of what (Maa) is in (Fii) the first (El'Uulaa) pages (Es'Suhufi)? (87:18)
And (Wa) if only (Law' Annaa) We had annihilated them (Ah'lak'naa-hum) with (Bi) a punishment (Äzaabin) before it (Min Qab'li-hi), they would have (La) said (Qaalu'), "Our LORD (Rabba-naa), why (Law') did YOU not (Laa) send (Ar'sal'ta) a messenger (Rasuulan) to us (ilai'naa) then (Fa) we could have followed (Nattabiä) YOUR verses (Aayaati-ka) before (Min Qab'li) we were humiliated (Nazilla) and (Wa) disgraced (Nakh'zaa)?" (28:47)
Say (Qul'): "Everyone (Kullun) is waiting (Mutarabbisun); so (Fa) wait (Tarabbasu'). And (Fa) you will (Sa) find out (Ta'lamuuna) who (Man') are the companions (As'haabu) of the straight (Es'Sawiyyi) path (Es'Siraati) and (Wa) who (Mani) is guided (Eh'tadaa).