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و ض ع
Waw-Dad-Ayn
20 word forms

General Root Meaning

he put it or laid it in/on a place, put it or threw it down from his hand, opposite of Ra-Fa-Ayn, put down a thing, brought forth, to appoint, to impose/remit, give over, relinquish, lowered his grade/rank/condition, suffer loss, did not gain in it, lowered/humbled, depository, the proper place of a thing.
Wadza'a (prf. 3rd. m. sing. ): Set up put.
Wadza'at (3rd. f sing.): She gave birth.
Wadza'ta (prf. 1st. p. sing.): I gave birth.
Wadz'naa (prf. 1st. p. plu.): We relieved, took off, lifted, removed.
Tadz'au (imp. 3rd. p. f sing.): She shall lay down, miscarry (child).
Tadz'uuna (imp. 2nd. p. plu.): Ye lay aside, put off.
Tadza'uu (imp. 2nd. p. m. plu. acc. n. d.): That ye lay aside (arms).
Nadzu' (imp.lst. p. plu.): We shall set aside.
Yadz'au (imp. 3rd. p. m. sing.): He will remove or relieve.
Yadz'ana (imp. 3rd. p. f. plu.): They (f.) put off or lay aside.
Wudzl'a (pp. 3rd. p. m. sing.): They appointed, founded, set up, raised.
Maudzuu'atun (pic. pac. f sing.): Properly set; Ready; Placed ones.
Audz'au (prf. 3rd. p. m. plu.): They hurried, moved about hurriedly.
Mawaadz'iu (n. place): Places; Context.
taḍaʿa 1 English meaning
lays down (1)
47:4 So when you meet those who disbelieve, then strike the necks until when you have subdued them, then bind firmly the bond, then either a favor afterwards or ransom until lays down the war its burdens. That. And if had willed Allah surely, He could have taken re from them, but to test some of you with others. And those who are killed in (the) way (of) Allah, then never He will cause to be lost their deeds.
taḍaʿu 1 English meaning
gives birth (2)
35:11 And Allah created you from dust, then from a semen-drop; then He made you pairs. And not conceives any female and not gives birth except with His knowledge. And not is granted life any aged person and not is lessened from his life but (is) in a Register. Indeed, that for Allah (is) easy.
41:47 To Him is referred (the) knowledge (of) the Hour. And not come out any fruits from their coverings, and not bears any female and not gives birth except with His knowledge. And (the) Day He will call them, "Where (are) My partners? They will say, "We announce (to) You, not among us any witness."
taḍaʿū 1 English meaning
you lay down (1)
4:102 And when you are among them and you lead for them the prayer, then let stand a group of them with you and let them take their arms. Then when they have prostrated, then let them be from behind you and let come (forward) a group - other, (which has) not prayed, and let them pray with you and let them take their precautions and their arms. Wished those who disbelieved if you neglect [about] your arms and your baggage so (that) they (can) assault [upon] you (in) an attack, single. But (there is) no blame upon you if was with you any trouble (because) of rain or you are sick that you lay down your arms, but take your precautions. Indeed, Allah has prepared for the disbelievers a punishment humiliating.
taḍaʿūna 1 English meaning
you put aside (1)
24:58 O you who believe! Let ask your permission those whom possess your right hands and those who (have) not reached puberty among you (at) three times, from before (the) prayer (of) dawn, and when you put aside your garments at noon and from after (the) prayer (of) night. (These) three (are) times of privacy for you. Not on you and not on them any blame after that (as) moving about among you, some of you among others. Thus makes clear Allah for you the Verses, and Allah (is) All-Knower, All-Wise.
mawāḍiʿihi 2 English meanings
their context (1)
5:41 O Messenger! Not let grieve you those who hasten in (to) [the] disbelief - of those who said, "We believe" with their mouths and not believe their hearts, and from those who (are) Jews. They (are) listeners to falsehood, (and) listeners for people other, (who have) not come to you. They distort the words from after their context, saying, "If you are given this [so] take it but if not you are given it then beware." And (for) whom intends Allah his trial, then never will you have power for him against Allah anything. Those (are) the ones never intends Allah that He purifies their hearts. For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great.
their places (2)
4:46 Of those who are Jews, they distort the words from their places and they say, "We hear[d] and we disobey[ed]" and "Hear not to be heard and "Raina" twisting [with] their tongues and defaming [in] the religion. And if [that] they (had) said, "We hear[d] and we obey[ed]" and "Hear and look (at) us surely it (would) have been better for them and more suitable. [And] but cursed them Allah for their disbelief, so not they believe except a few.
5:13 So for their breaking (of) their covenant We cursed them and We made their hearts hard. They distort the words from their places, and forgot a part of what they were reminded of [it]. And not you will cease to discover of treachery from them except a few of them. But forgive them and overlook. Indeed, Allah loves the good-doers.
mawḍūʿatun 1 English meaning
put in place (1)
88:14 And cups put in place,
wataḍaʿu 1 English meaning
and will deliver (1)
22:2 (The) Day you will see it, will forget every nursing mother that which she was nursing, and will deliver every full woman (pregnant) her load, and you will see [the] mankind intoxicated, while not they (are) intoxicated; but (the) punishment (of) Allah (will be) severe.
wuḍiʿa 1 English meaning
set up (1)
3:96 Indeed, (the) First House set up for the mankind (is) the one which (is) at Bakkah, blessed and a guidance for the worlds.
waḍaʿat 1 English meaning
she delivered (1)
3:36 Then when she delivered her, she said, "My Lord, indeed I [I] (have) delivered [her] a female." And Allah knows better [of] what she delivered, and is not the male like the female. "And that I [I] (have) named her Maryam and that I [I] seek refuge for her in You and her offspring from the Shaitaan the rejected."
waḍaʿathā 1 English meaning
she delivered her (1)
3:36 Then when she delivered her, she said, "My Lord, indeed I [I] (have) delivered [her] a female." And Allah knows better [of] what she delivered, and is not the male like the female. "And that I [I] (have) named her Maryam and that I [I] seek refuge for her in You and her offspring from the Shaitaan the rejected."
waḍaʿtuhā 1 English meaning
[I] (have) delivered [her] (1)
3:36 Then when she delivered her, she said, "My Lord, indeed I [I] (have) delivered [her] a female." And Allah knows better [of] what she delivered, and is not the male like the female. "And that I [I] (have) named her Maryam and that I [I] seek refuge for her in You and her offspring from the Shaitaan the rejected."
waḍaʿahā 1 English meaning
He laid it (1)
55:10 And the earth, He laid it for the creatures,
wala-awḍaʿū 1 English meaning
and would have been active (1)
9:47 If they (had) gone forth with you, not they (would) have increased yo except (in) confusion and would have been active in your midst seeking (for) you dissension. And among you (are some) who would have listened to them. And Allah (is) All-Knower, of the wrongdoers.
wanaḍaʿu 1 English meaning
And We set (1)
21:47 And We set the scales (of) the justice for (the) Day (of) the Resurrection, so not will be wronged any soul (in) anything. And if (there) be weight (of) a seed of a mustard We will bring [with] it. And sufficient (are) We (as) Reckoners.
wawaḍaʿa 1 English meaning
and He has set up (1)
55:7 And the heaven, He raised it and He has set up the balance,
wawuḍiʿa 1 English meaning
And (will) be placed (2)
18:49 And (will) be placed the Book and you will see the criminals fearful of what (is) in it, and they will say, "Oh, woe to us! What (is) for this [the] Book, not leaves a small and not a great except has enumerated it?" And they will find what they did presented. And not deals unjustly your Lord (with) anyone.
39:69 And (will) shine the earth with (the) light (of) its Lord and (will) be placed the Record and (will) be brought the Prophets and the witnesses, and it (will) be judged between them in truth, and they not will be wronged.
wawaḍaʿathu 1 English meaning
and gave birth to him (1)
46:15 And We have enjoined (on) man to his parents kindness. Carried him his mother (with) hardship and gave birth to him (with) hardship. And (the) bearing of him and (the) weaning of him (is) thirty month(s) until, when he reaches his maturity and reaches forty year(s), he says, "My Lord, grant me (the) power that I may be grateful (for) Your favor which You have bestowed upon me and upon my parents and that I do righteous (deeds) which please You, and make righteous for me among my offspring, indeed, I turn to You and indeed, I am of those who submit."
wawaḍaʿnā 1 English meaning
And We removed (1)
94:2 And We removed from you your burden
wayaḍaʿu 1 English meaning
and he relieves (1)
7:157 Those who follow the Messenger, the Prophet, the unlettered, whom they find him written with them in the Taurat and the Injeel. He commands them to the right and forbids them from the wrong, and he makes lawful for them the pure things and makes unlawful for them the impure things and he relieves from them their burden and the fetters which were upon them. So those who believe in him and honor him, and help him and follow the light which has been sent down with him. Those (are) [they] the successful ones."
yaḍaʿna 2 English meanings
they deliver (2)
65:4 And those who have despaired of the menstruation among your women, if you doubt, then their waiting period (is) three months, and the ones who not [they] menstruated. And those who (are) pregnant, their term until they deliver their burdens. And whoever fears Allah, He will make for him of his affair ease.
65:6 Lodge them from where you dwell, (out) of your means and (do) not harm them to distress [on] them. And if they are (in a) state (of) pregnancy, then spend on them until they deliver their burden. Then if they suckle for you, then give them their payment, and consult among yourselves with kindness, but if you disagree, then may suckle for him another (women).
they put aside (1)
24:60 And postmenopausal among the women who (do) not have desire (for) marriage, then not is on them any blame that they put aside their (outer) garments, not displaying their adornment. And that they modestly refrain (is) better for them. And Allah (is) All-Hearer, All-Knower.