4:5 And (do) not give the foolish your wealth which (was) made (by) Allah for you a means of support (but) provide (for) them with it and clothe them and speak to them words (of) kindness.

2:13 And when it is said to them, "Believe as believed the people," they say, "Should we believe as believed the fools?" Beware, certainly they themselves (are) the fools [and] but not they know.

7:155 And chose Musa (from) his people seventy men for Our appointment. Then when seized them the earthquake he said, "O my Lord! If you (had) willed, You (could) have destroyed the from before and me. Would You destroy us for what did the foolish among us? Not it (was) but Your trial, You let go astray by it whom You will and You guide whom You will. You (are) our Protector, so forgive us and have mercy upon us, and You (are) Best (of) Forgivers.

2:142 Will say the foolish ones from the people, "What (has) turned them from their direction of prayer which they were used to [on it]." Say, "For Allah (is) the east and the west. He guides whom He wills to a path straight."

2:13 And when it is said to them, "Believe as believed the people," they say, "Should we believe as believed the fools?" Beware, certainly they themselves (are) the fools [and] but not they know.

7:67 He said, "O my people! (There is) no in me foolishness but I am a Messenger from (the) Lord (of) the worlds.

7:66 Said the chiefs (of) those who disbelieved from his people, "Indeed, we surely, see you in foolishness and indeed, we [we] think you (are) of the liars."

2:130 And who will turn away from (the) religion (of) Ibrahim except who fooled himself? And indeed We chose him in the world, and indeed he, in, the Hereafter surely (will be) among the righteous.

6:140 Certainly, (are) lost those who killed their children (in) foolishness without knowledge and forbid what has provided them Allah - inventing (lies) against Allah. Certainly, they have gone astray and not they are guided-ones.

2:282 O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

72:4 And that he used to speak - the foolish among us against Allah an excessive transgression.