NAY, but [most of] you love this fleeting life

No indeed; but you love the hasty world

Nay, (ye men!) but ye love the fleeting life

kallā bal tuḥibbūna l-ʿājilat

No! But you love the immediate,

NAY, but [most of] you love this fleeting life

Nay, but ye do love the fleeting No

Nay, (ye men!) but ye love the fleeting life

But no! In fact, you love this fleeting world,

But you love this brief life

Truly, you love immediate gain

Nay! But you love the present life

No indeed! Nay! You love that which hastens away

Indeed how you (all) love the fleeting present

nay but you (mankind) love the present life of this world,

By no means [will anyone have an excuse]. Nay, you all love the temporal,

Nay! But you love the ephemeral

No! You love the immediate life.

Alas, you love the fleeting life

By no means! (Your life becomes successful only by adopting the Book of Allah). Nay! You people develop love with the immediate life

Nay, the fact is that you people love this fleeting lif

Not at all! No indeed, (but) you (i.e., mankind) love the hasty (world)

Human beings certainly do not want to pay much attention to the Quran. In fact, they love the worldly lif

Never, (your denial of Resurrection is never based on any sound reason!) Instead, you love that which is immediate

Nay, but you love instant results

No (oh people), in fact you (just) love the transient life (of this world)

But no, (you men!) you love the present life of this world

No! But you love the immediat

Alas, you all like this world.

Truly you [people] love this fleeting world

By no means! Verily ye love the Herein

But no. You love this transient life

No indeed! But you love this fleeting world

Yes indeed! but you (people) love and prefer what is before you (the present, worldly life)

No Indeed! Rather you love this transitory lif

Nay! But you do love the fleeting Now

On the contrary, however you (people) like the transient (this world’s life),

No, but you love the fleeting life

You love the fleeting world,

Nay; the truth is that you love ardently (the good of this world) that can be obtained hastily

Nay, you [mankind] would rather love the fleeting present

Nothing, rather you O infidels! love near life.

Indeed, you love this fleeting life.

Yet you love this hasty world

Nay, but you love the present life

No, but you love/like the worldly life/present

The fact is that you love this life so much…

None except you, O disbelievers – you love what you have, the fleeting one

Hearken ! you love the present life

Alas, you all like this world.

The truth is, (O disbelievers,) that you love (the world) which you can readily gain

Behold! you people love the present transient (life)

Not (as you think, that you (mankind) will not be resurrected and recompensed for your deeds), but (you men) love the present life of this world

No indeed; but you love the hasty world

By no means shalt thou be thus hasty for the future. But ye love that which hasteneth away

Nay, indeed, but ye love the transient life

Aye, but ye love the transitory

No! But you² love this fleeting life

Nay (Kallaa)! In fact (Bal'), you love (Tuhibbuuna) the worldly existence (El'Ääjila’)

Not at all! Nay. You love the present [life].

Nay ! In fact, you are in love with this fleeting life;

But no, you love the immediate life,

Bunk! (People) love this fleeting life…

But no! Rather, you^pl love the fleeting life

Indeed how you (all) love the fleeting present

No, but you love the immediate one.

No! Indeed, you love this transitory life

But no! You love the immediate (the world);

But no! Rather you love the present life of this world,

But no! In fact, you love the fleeting life

No, but you love that which hastens away (life of this world)

No, but you people value only the life here which is evanescent and ephemeral not lasting and faster than arrows

Not so, nay you love the transitory life,

Nay, (ye men!) but ye love the fleeting life

Alas, you all like this world.

Alas, you all like this world

No! But you love the immediate

Kalla bal tuhibboona alAAajilata