By (Wa) the dispersers (Ez'Zhaariyaati)* of dispersion (Zar'waa),
and (Fa) the carriers (El'Haamilaati) of heavy load (Wiq'raa),
and (Fa) the sailors (El'Jaariyaati) with ease (Yus'raa),
and (Fa) the distributors (El'Muqassimaati) of matter (Am'raa);
indeed, what (Innamaa) you are promised (Tuuäduuna) is (La) true (Soadiq).
And (Wa) indeed (Inna), the judgement (Ed'Diina) will (La) occur (Waaqi’).
By (Wa) the sky (Es'Samaai) containing (Zaati) orbits (El'Hubuki).
Indeed, you (p) (Innakum) are in (Lafii) differing (Mukh'talifin) speech (Qaw'lin).
Lying (Yu'faku) about it (Än'hu) is one who (Man') lies (Ufika).
The slanderers (El'Kharraasuun) will oppose (Qutila);
they (Hum) are those who (Ellaziina) are unaware (Saahuuna) in (Fii) submersion (Gam'ratin).
They ask (Yas'aluuna), "When (Ayyaana) is the Day of Judgement (Yaw'mud' Diini)?"
It is the day (Yaw'ma) they (Hum') will be tormented (Yuf'tanuun) in (Älaa) the Fire (En'Naari).
(it will be said) “Taste (Zuuqu') your torment (Fit'nata-kum’); this (Haaza) is what (Ellazii) you were (Kuntum) hastening (Tas'ta'jiluun) for (Bihi)."
Indeed (Inna), the pious (El'Muttaqiina) will be in (Fii) gardens (Jannaatin) with (Wa) springs (Uyuun),
taking (Aakhiziina) what (Maa) their LORD (Rabbu-hum) gives them (Aataa-hum). Indeed, they (Innahum) were (Kaanu') benevolent (Muh'siniin) before (Qab'la) that (Zaalika).
Rarely (Qaliilan Maa) did (Kaanu) they sleep (Yah'ja'uun) at (Mina) night (Ellai'li), (25:64)
and (Wa) they sought forgiveness (Yas'tag'firuun) before (Bi) dawn (El'As'haari).
And (Wa) within (Fii) their wealth (Am'waali-him) was a due (Haqqun) for the beggar (Lis’ Saa'ili) and the deprived (El'Muh'ruum). (70:24-25)
And (Wa) there are signs (Aayaatun) on earth (Fiil' Ar'di) for those who are certain (Lil' Muuqiniin),
as well as (Wa) among (Fii) yourselves (Anfusi-kum’). Do you then not (Afalaa) see (Tub'siruun)?
And (Wa) in (Fii) heaven (Es'Samaai) is your sustenance (Riz'qu-kum’) and whatever (Wamaa) you are promised (Tuuäduun).
So (Fa) by (Wa) the LORD (Rabbi) of the heaven (Es'Samaai) and the earth (Wal' Ar'di); indeed, it (Innahu) is (La) true (Haqqun) like (Mith'la) that which (Maa) you indeed (Annakum’) speak (Tantiquun).
Has (Hal') the discourse (Hadiithu) of Abraham's (Ib'raahiima) honourable (El'Muk'ramiin) guests (Doi'fi) reached you (s) (Ataa-ka)?
When (Iz') they entered to him (Dakhalu' Älai'hi) and (Fa) said (Qaalu'), "Peace (Salaaman)." He (Abraham) said (Qaala), "Peace (Salaamun), strange (Munkaruun) people (Qaw'mun)!"
Then (Fa) he swerved (Raaga) to (ilaa) his family (Ah'li-hi) and (Fa) brought (Jaa'a Bi) fleshy (Samiin) beef (Ej'lin),
and (Fa) he brought it near to them (the guests) (Qarraba-hu ilai'him’), saying (Qaala), "Do you not (Alaa) eat (Ta'kuluun)?"
So (Fa) he harboured (Aw'jasa) fear (Khiifatan) from them (Min'hum’); they said (Qaalu'), "Do not (Laa) fear (Takhaf')," and (Wa) gave him good news (Bassharuu-hu) of (Bi) an erudite (Äliim) boy (37:112) (Gulaamin).
So (Fa) his wife (Em'ra'atu-hu) engaged in (Aq'balati Fii) screaming (Sorratin) and (Fa) struck (Sokkat') her face (Waj'ha-haa) and (Wa) said (Qaalat'), "A sterile (Äqiim) old woman (Äjuuzun)?!"
They (the guests) said (Qaalu'), "Thus (Kaaaliki) said (Qaala) your LORD (f) (Rabbu-ki); indeed HE (Innahu) is (Huwa) the WISE (El' Hakiimu), the OMNISCIENT (El' Äliim).”
He (Abraham) said (Qaala), "So (Fa) what (Maa) is your affair (Khat'bu-kum’), O (Ayyuha) messengers (El'Mur'saluun)?"
They said (Qaaluu'), "Indeed We (Innaa), have been sent (Ur'sil'naa) to (ilaa) a criminal (Muj'rimiin) people (Qaw'min)
in order to (Li) send (Nur'sila) stones (Hijaaratan) of (Min) clay (Tiin) upon them (Älai'him),
marked (Musawwamatan) by (Enda) your LORD (Rabbi-ka) for the profligates (Lil' Mus'rifiin)."
So (Fa) We brought out (Akh'raj'naa) whoever (Man) was (Kaana) therein (Fiiha) of (Mina) the believers (El'Mu'miniin).
And (Fa) We did not (Maa) find (Wajad'naa) therein (Fiiha) other than (Gai'ra) the house (Bai'tin) of (Mina) the submitters (El'Mus'limiin).
And (Wa) We left (Tarak'naa) a sign (Aayatan) therein (Fiihaa) for those who (Lillaziina) fear (Yakhaafuuna) the painful (El'Aliim) punishment (El'Äzaaba).
Also (Wa) concerning (Fii) Moses (Muusaa), when (Iz') We sent him (Ar'sal'naa-hu) to (ilaa) Pharaoh (Fir'äw'na) with (Bi) a clear (Mubiin) authority (Sul'toanin).
Then (Fa) he (Pharaoh) turned (Tawallaa) to (Bi) his supporters (Ruk'ni-hi) and (Wa) said (Qaala), "A sorcerer (Saahirun) or (Aw') a madman (Maj'nuun)."
So (Fa) We seized him (Akhaz'naa-hu) and (Wa) his soldiers (Junuuda-hu) and (Fa) discarded them (Nabaz'naa-hum) into (Fii) the sea (El'Yammi), for (Wa) he (Huwa) was blameworthy (Muliim).
And (Wa) concerning (Fii) Ad (7:65) (Äädin), when (Iz') We sent (Ar'sal'naa) a fruitless (El'Äqiim) wind (Er'Riiha) against them (Älai'himu).
Nothing (Maa Min Shai'in) was left (Tazaru) upon what (Älai'hi) it approached (Atat') except (illa) it render it (Jaälat'hu) like (Ka) a rubbish (Er'Ramiim).
And (Wa) concerning (Fii) Thamud (27:45) (Thamuuda), when (Iz') they were told (Qiila Lahum'), "Enjoy yourselves (Tamattau') until (Hattaa) a time (Hiin)."
And (Fa) they were arrogant (Ätaw') towards (Än) the command (Am'ri) of their LORD (Rabbi-him'), so (Fa) the thunderbolt (41:13) (Es'Soaeqatu) seized them (Akhazat'humu) while (Wa) they (Hum') were watching (Yanzuruun).
And (Fa) they were not (Maa) capable (Es'tatoau') of (Min) waking up (Qiyaamin), nor (Wamaa) were they defended (Muntasiriin).
Also (Wa) the people (Qaw'ma) of Noah (Nuuhin) before (Min Qab'lu); indeed, they (Innahum') were (Kaanu') an immoral (Faasiqiin) people (Qaw'man).
As for (Wa) the sky (Es'Samaa'a) We constructed it (Banai'naa-haa) with (Bi) strength (Aii'din), and (Wa) indeed, We (Innaa) are (La) expanding (Muusi’uun),
and (Wa) the earth (El'Ar'do) We have furnished it (Farash'naa-haa); and (Fa) wonderful (Ni'ma) is the cradling (El'Maahiduun).
And (Wa) of (Min) all (Kulli) things (Shai'in) We created (Khalaq'naa) two kinds (Zaw'jai'ni); perhaps you (Laällakum) will take heed (Tazakkaruun).
“So (Fa) flee (Firruu') to GOD (ilaallahi); indeed, I am (Innii) a clear (Mubiin) warner (Naziirun) from HIM (Min'hu) to you (Lakum).
“And (Wa) do not (Laa) assign (Taj'älu) another (Aakhara) god (ilaahan) with the GOD (Maällahi). Indeed, I am (Innii) a clear (Mubiin) warner (Naziirun) from HIM (Min'hu) to you (Lakum).”
Likewise (Kazaalika), a (Min) messenger (Rasuulin) did not (Maa) come (Ataa) to those (Ellaziina) before them (Min Qab'li-him) except (illa) they said (Qaalu'), "A sorcerer (Saahirun) or (Aw') a madman (Maj'nuun)."
Were they handed-down (A'tawaasow') with it (Bihi)? In fact (Bal'), they (Hum') are a transgressing (Toaguun) people (Qaw'mun).
So (Fa) turn away from them (Tawalla Än'hum'), for (Fa) you (s) (Anta) are not (Maa Bi) to be blamed (Maluum),
but (Wa) remind (Zakkir'), for (Fa) indeed (Inna), the Remembrance (15:6) (Ez'Zik'raa) benefits (Tanfau) the believers (El'Mu'miniin).
"I (God) did not (Maa) create (Khalaq'tu) the jinns (El'Jinna) and the humans (Wal' Insa) except (illa) to (Li) worship ME (serve) (Ya'buduuni).
"I do not (Maa) want (Uriidu) any (Min) sustenance (20:132) (Riz'qin) from them (Min'hum), nor (Wamaa) do I want (Uriidu) to (An) be fed (Yut'emuuni)."
Indeed, GOD (Innallaha) is (Huwa) the PROVIDER (Er' Razzaaqu), Possessor (Zuu) of POWER (El' Quwwati), the STRONG (El' Matiin).
And (Fa) indeed (Inna), for those who (Lillaziina) transgress (Zolamu') are sins (Zanuuban) like (Mith'la) the sins (Zanuubi) of their companions (the predecessors) (As'haabi-him'), so (Fa) do not (Laa) hasten ME (Yas'ta'jiluuni).
Therefore (Fa) woe (Wai'lun) to those who (Lillaziina) disbelieve (Kafaru') concerning (Min) their day (Yaw'mi-himu) which (Ellazii) they are promised (Yuuäduun).